Book reviews
Identifieur interne : 000198 ( Main/Exploration ); précédent : 000197; suivant : 000199Book reviews
Auteurs :Source :
- Journal of the American Academy of Religion [ 0002-7189 ] ; 2002-03.
English descriptors
- Teeft :
- Abbasid, Abbasid history, Abbasids, Additional studies, American academy, American dream, American life, Ancient goddesses, Ancient israel, Animal magnetism, Annie besant, Archaeological evidence, Arya samaj, Asherah, Asian religions, Asian studies, Augustine, Aztec, Aztec life, Aztec religion, Aztec worldview, Banner, Bhagavad gita, Bioethical proceduralism, Bioethics, Blasphemy, Blasphemy cases, Book reviews, Brahmo samaj, Buddhist, Caliph, Cambridge university press, Carl jung, Christian times, Civic life, Class crime, Colonial india, Common ground, Common morality, Comparative literature, Compassionate justice, Confucian, Confucian tradition, Confucianism, Consumption patterns, Cooperson, Copley, Critique, Cult, Dargan, Discursive argument, Divine grace, Early texts, Eighth century, Elisabeth benard, Ethical theories, Father india, Feminism, Feminist, Feminist spirituality, Figurine, Finch, First person narratives, Florentine codex, French literature, Gandhi, Gerald bonner, Goddess, Goddess movement, Goddess worship, Goodison, Great deal, Great service, Guru, Health care, Hebrew scripture, Heretical doctrines, Hermeneutic, Hermeneutics, High school, High view, Historical background, Historical records, Human beings, Human communication, Human condition, Human dignity, Human interiority, Human life, Human nature, Humphries, Ideological position, Important contribution, Important question, Indigenous belief systems, Information systems, Interpretive, Involuntary acts, Islamic, Jeffrey paine, Joss marsh, Judith hadley, Jurist ahmad, Jury duty, Knowledge explosion, Lama foundation, Late antiquity, Lelwica, Literary culture, Lucy goodison, Madame blavatsky, Mainstream culture, Many people, Many practices, Many questions, Martin andic, Medieval latin hymnody, Methodology, Michael cooperson, Mirra richard, Mirror image, Modern forms, Modern scholars, Moral acquaintances, Moral agency, Moral ambiguity, Moral assumptions, Moral landscape, Moral pluralism, Moral purity, Multicultural education, Musical traditions, Muslim, Neoplatonic, Neoplatonic tradition, Neoplatonism, Nineteenth century, Normal paradigm, Noura, Opening chapter, Other contributors, Other hand, Other texts, Other things, Other words, Oxford university press, Paine, Particular communities, Philosophical hermeneutics, Phrygian matar, Platonic theology, Pluralistic society, Pluralistic universe, Political movement, Popular psychology, Popular religion, Postmodern, Postmodern agency, Postmodern critique, Prehistoric, Prehistoric religion, Prehistoric religions, Procedural bioethics, Proceduralism, Public space, Ramakrishna mission, Rappe, Recent years, Religious change, Religious experience, Religious experiences, Religious history, Religious life, Religious movements, Religious studies, Religious studies scholars, Ritual practice, Robert dodaro, Samaj, Same time, Sara rappe, Seamus heaney, Second chapter, Separate spheres, Several years, Simone, Simone weil, Social justice, Specific landscape features, Spirituality, Spirituality work, State university, Striking parallels, Sufi, Sufi order, Supernatural forces, Sweet dreams, Taves, Textual, Textual evidence, Third chapter, Tlaloc, Tlaloc rituals, Traditional religion, Trance, True religion, Truth claims, Twentieth century, Vantage point, Vast majority, Victorian england, Weil, White person, Wilde, William james, Word crimes, Worldview, York city, York press.
Url:
DOI: 10.1093/jaar/70.1.173
Affiliations:
Links toward previous steps (curation, corpus...)
Le document en format XML
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<term>Archaeological evidence</term>
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<term>Asian religions</term>
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<term>Bhagavad gita</term>
<term>Bioethical proceduralism</term>
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<term>Christian times</term>
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<term>Class crime</term>
<term>Colonial india</term>
<term>Common ground</term>
<term>Common morality</term>
<term>Comparative literature</term>
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<term>Confucianism</term>
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<term>Divine grace</term>
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<term>Eighth century</term>
<term>Elisabeth benard</term>
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<term>Feminist spirituality</term>
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<term>Finch</term>
<term>First person narratives</term>
<term>Florentine codex</term>
<term>French literature</term>
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<term>Gerald bonner</term>
<term>Goddess</term>
<term>Goddess movement</term>
<term>Goddess worship</term>
<term>Goodison</term>
<term>Great deal</term>
<term>Great service</term>
<term>Guru</term>
<term>Health care</term>
<term>Hebrew scripture</term>
<term>Heretical doctrines</term>
<term>Hermeneutic</term>
<term>Hermeneutics</term>
<term>High school</term>
<term>High view</term>
<term>Historical background</term>
<term>Historical records</term>
<term>Human beings</term>
<term>Human communication</term>
<term>Human condition</term>
<term>Human dignity</term>
<term>Human interiority</term>
<term>Human life</term>
<term>Human nature</term>
<term>Humphries</term>
<term>Ideological position</term>
<term>Important contribution</term>
<term>Important question</term>
<term>Indigenous belief systems</term>
<term>Information systems</term>
<term>Interpretive</term>
<term>Involuntary acts</term>
<term>Islamic</term>
<term>Jeffrey paine</term>
<term>Joss marsh</term>
<term>Judith hadley</term>
<term>Jurist ahmad</term>
<term>Jury duty</term>
<term>Knowledge explosion</term>
<term>Lama foundation</term>
<term>Late antiquity</term>
<term>Lelwica</term>
<term>Literary culture</term>
<term>Lucy goodison</term>
<term>Madame blavatsky</term>
<term>Mainstream culture</term>
<term>Many people</term>
<term>Many practices</term>
<term>Many questions</term>
<term>Martin andic</term>
<term>Medieval latin hymnody</term>
<term>Methodology</term>
<term>Michael cooperson</term>
<term>Mirra richard</term>
<term>Mirror image</term>
<term>Modern forms</term>
<term>Modern scholars</term>
<term>Moral acquaintances</term>
<term>Moral agency</term>
<term>Moral ambiguity</term>
<term>Moral assumptions</term>
<term>Moral landscape</term>
<term>Moral pluralism</term>
<term>Moral purity</term>
<term>Multicultural education</term>
<term>Musical traditions</term>
<term>Muslim</term>
<term>Neoplatonic</term>
<term>Neoplatonic tradition</term>
<term>Neoplatonism</term>
<term>Nineteenth century</term>
<term>Normal paradigm</term>
<term>Noura</term>
<term>Opening chapter</term>
<term>Other contributors</term>
<term>Other hand</term>
<term>Other texts</term>
<term>Other things</term>
<term>Other words</term>
<term>Oxford university press</term>
<term>Paine</term>
<term>Particular communities</term>
<term>Philosophical hermeneutics</term>
<term>Phrygian matar</term>
<term>Platonic theology</term>
<term>Pluralistic society</term>
<term>Pluralistic universe</term>
<term>Political movement</term>
<term>Popular psychology</term>
<term>Popular religion</term>
<term>Postmodern</term>
<term>Postmodern agency</term>
<term>Postmodern critique</term>
<term>Prehistoric</term>
<term>Prehistoric religion</term>
<term>Prehistoric religions</term>
<term>Procedural bioethics</term>
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<term>Ramakrishna mission</term>
<term>Rappe</term>
<term>Recent years</term>
<term>Religious change</term>
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<term>Religious experiences</term>
<term>Religious history</term>
<term>Religious life</term>
<term>Religious movements</term>
<term>Religious studies</term>
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<term>Ritual practice</term>
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<term>Samaj</term>
<term>Same time</term>
<term>Sara rappe</term>
<term>Seamus heaney</term>
<term>Second chapter</term>
<term>Separate spheres</term>
<term>Several years</term>
<term>Simone</term>
<term>Simone weil</term>
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<term>Specific landscape features</term>
<term>Spirituality</term>
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<term>State university</term>
<term>Striking parallels</term>
<term>Sufi</term>
<term>Sufi order</term>
<term>Supernatural forces</term>
<term>Sweet dreams</term>
<term>Taves</term>
<term>Textual</term>
<term>Textual evidence</term>
<term>Third chapter</term>
<term>Tlaloc</term>
<term>Tlaloc rituals</term>
<term>Traditional religion</term>
<term>Trance</term>
<term>True religion</term>
<term>Truth claims</term>
<term>Twentieth century</term>
<term>Vantage point</term>
<term>Vast majority</term>
<term>Victorian england</term>
<term>Weil</term>
<term>White person</term>
<term>Wilde</term>
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